Tuesday, August 17, 2010

Make My Life Your Prayer

Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS." Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.'" Pilate answered, "What I have written I have written."" (John 19:19–22 NAS95)

Observation:  A King on a Cross: What a spectacle.   A King on a Cross: What paradox.  A cross is for a criminal.  A cross is for a murderer.  But our King was in His glory on the cross.  Our King's finest hour was the hour of the cross.  

It was at the cross that He cried: "Father Forgive Them!"  Hebrews 7:25 declares that "He ever lives to intercede."  And on the cross His intercession wasn't mere words, but rather, flesh and blood.  The cross was the intercession of sacrifice; a blood drenched prayer of passion and power; a living/dying prayer.

Application:  O that my prayers might become sacrificial.  That through the Spirit I might receive the heart of my Savior and the willingness, the tenaciousness, the follow through to not only pray the words, but to live and die the prayers that the Spirit would birth in my heart.  

Prayer:  O Jesus, pray through me.  O Intercessor of Calvary's cross, make my life your prayer; an answer for your children crying in despair.

Monday, August 16, 2010

So They Would Not Be Defiled

"Then they *led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover." (John 18:28 NAS95)

Observation:  What was it like to eat the passover after rejecting the Christ?  Was it a meal of contempt?  A supper of pride?  What was it?  How could their be any peace in it?  What is religion when it doesn't come from a heart of honesty, integrity, and compassion?  What is it when it is driven by jealousy and contempt?  I would have to think that it is an exercise in fear and self-justification.

Application:  There are times when my worship feels like it comes more from expediency than sincerity.  More from getting it done than sitting at the feet of Jesus.  And in those times, others get hurt just as Christ got crucified.  In those times I end up yelling at my kids if we're having family worship.  I end up feeling bitter rather than blessed.  O how I need to move from expediency to humble expectation.  From a hurry up worship experience to a stand still and wait experience.  How I need to stop.  How I need to listen.

Prayer:  Lord Jesus, this morning I feel the need to be on task.  To be on schedule.  And I don't really want to linger here.  But... what would You have me do?  O Lord, take me now...

Thursday, August 5, 2010

How is it that you ask me for a drink?

"Therefore the Samaritan woman said to Him, "How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?" (For Jews have no dealings with Samaritans.)" (John 4:9 NAS95)

Observation:  I suppose the equivalent of this statement might be...

"How is it that you, being a Christian, ask me for a drink since I am a Morman?" or...

"How is it that you, being a Christian, ask me for a drink since I am a Muslim?" 

And, the list of possibilities for this formula could go on.  The point is that we still experience prejudice and bigotry today.  It's not just about skin tone, it's also about belief system.  And some of the greatest prejudice that I have seen is from Christians toward other religions.  

This makes me think of a conversation I had with a church member the other night regarding Ellen White.  This member suggested that Sister White declares that we should watch our words and ways in relation to our Catholic brothers and sisters.  Here is what I found as I looked up this topic:

It is true that we are commanded to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins." Isaiah 58:1. This message must be given; but while it must be given, we should be careful not to thrust and crowd and condemn those who have not the light that we have. We should not go out of our way to make hard thrusts at the Catholics. Among the Catholics there are many who are most conscientious Christians and who walk in all the light that shines upon them, and God will work in their behalf. Those who have had great privileges and opportunities, and who have failed to improve their physical, mental, and moral powers, but who have lived to please themselves and have refused to bear their responsibility, are in greater danger and in greater condemnation before God than those who are in error upon doctrinal points, yet who seek to live to do good to others. Do not censure others; do not condemn them.  {9T 243.3} 

Application:  When I read this statement I think of this room I am sitting in.  It once belonged to Joe Chavez, a conscientious Catholic Christian who did great good in our community of La Jara, CO.  He was so well respected that they named our street after him.  Joe truly had the heart of Jesus.  Visiting folk.  Bringing them donuts and other goodies.  Offering them hope.  I think if more Christians and more Adventists were like Joe, the world would be a far far better place.  

There is also our neighbor Eleanor.  She goes out of her way to bring blessing to the community of La Jara.  I thank got for my Catholic brothers and sisters, and while I want them to experience the fullness of the gospel of grace that I have come to know, I in no way want to beat them up or tear them down.  My prayer is that Jesus will make a way.  That out of genuine love and fellowship, He will open the door for His light of truth to shine forth into their lives and into mine.  

Another very powerful statement is this one from the book of Evangelism:

Avoid Unnecessary Barriers.--We should not, upon entering a place, build up unnecessary barriers between us and other denominations, especially the Catholics, so that they think we are their avowed enemies. We should not create a prejudice in their minds unnecessarily, by making a raid upon them. There are many among the Catholics who live up to the light they have far better than many who claim to believe present truth, and God will just as surely test and prove them as He has tested and proved us.-- Manuscript 14, 1887.  {Ev 144.1}  

This statement expresses the reality that God's people are everywhere and we must be very careful not to pass judgment upon those who do not share our beliefs and convictions.  We must pray for them.  We must bless them.  We must share with them as the Holy Spirit leads but we are in no way to degrade them.  

I think of what Sister White says about what Michael, the archangel, said to Satan when he came to take Moses to heaven:

For the first time Christ was about to give life to the dead. As the Prince of life and the shining ones approached the grave, Satan was alarmed for his supremacy. With his evil angels he stood to dispute an invasion of the territory that he claimed as his own. He boasted that the servant of God had become his prisoner. He declared that even Moses was not able to keep the law of God; that he had taken to himself the glory due to Jehovah--the very sin which had caused Satan's banishment from heaven--and by transgression had come under the dominion of Satan. The archtraitor reiterated the original charges that he had made against the divine government, and repeated his complaints of God's injustice toward him.  {PP 478.3}  

     

Christ did not stoop to enter into controversy with Satan. He might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden, that had led to Adam's sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion, which had wearied the long-suffering patience of their leader, and in an unguarded moment had surprised him into the sin for which he had fallen under the power of death. But Christ referred all to His Father, saying, "The Lord rebuke thee." Jude 9. The Saviour entered into no dispute with His adversary, but He then and there began His work of breaking the power of the fallen foe, and bringing the dead to life. Here was an evidence that Satan could not controvert, of the supremacy of the Son of God. The resurrection was forever made certain. Satan was despoiled of his prey; the righteous dead would live again.  {PP 478.4}  

     

I thank and praise Jesus that He did not get into a religious controversy with Satan.  He just did the work that His Father had called Him to do.  In the same way, we are not to enter into debate, or contention with one another in the church.  As Paul says, "Let each be convicted in his own mind," and then from that point we need to be about proclaiming the life, death, and resurrection of Jesus.  Sometimes we are so adamant to defend the truth that we forget what the truth says:

"For we can do nothing against the truth, but only for the truth." (2 Corinthians 13:8 NAS95)

Whether a professor, teacher, or other scholar says something contrary to the truth, does not change the truth.  We should be more concerned about teaching our children how to cling to truth, than coming against those who might be seeking to oppose the truth.  And as we deal with those who don't share our convictions of truth, we must manifest the same Spirit of Christ that doesn't seek to enter into controversy, but rather simply does what God has called us to do.  And that is to "speak the truth" in love.  After all, if we are ever to win over those who disagree with us, it will not be with an attitude of superiority or condemnation.  

Prayer:  O Dear Father, give us the Spirit of Christ.  Let us love those who disagree with us, pray for them, and bless them. in Your name, AMEN!